For the past three years, Kano residents have been deprived of this historic event, leaving a void in the cultural and social fabric of the state. In reality, over the past two weeks, as the countdown to the end of the Ramadan fasting began amid expectations for colourful Sallah celebrations in Kano state, tensions enveloped the atmosphere. Reason? The rivalry between the two emirs-Muhammadu Sanusi II, and Alhaji Aminu Ado Bayero deepened with each bent on leading the traditional durbar, creating anxiety over break down of law and order and confusion in Kano and its environs. Hussaini Kafi captures the mood of the residents in this special report.
For over a century, the Kano Emirate’s Sallah Durbar has been an iconic spectacle, blending cultural heritage with royal grandeur.
It is a time when the city bursts into life with the rhythmic pounding of hooves, the dazzling regalia of traditional horsemen, and the echoes of ceremonial trumpets celebrating the Islamic festival of Eid.
As the 2025 Eid celebrations approach, the lingering absence of the Durbar has sparked widespread lamentations among Kano’s residents.
Many recall the vibrant memories of the past with nostalgia, expressing their disappointment and grief over its suspension.
The Pain of an Interrupted Legacy
For elder statesman Alhaji Musa Adamu, 78, the Sallah Durbar has been a significant part of his life since childhood.
Sitting on a wooden bench outside his home in the ancient city of Kano, he sighs deeply before speaking.
“I have witnessed the Durbar for more than six decades, and never have I imagined a time when Kano would celebrate Eid without it. The Durbar is not just about festivity; it is our identity, a tradition passed down through generations,” he laments.
He recalls fond memories of the grand processions, the majestic sight of the Emir atop his decorated horse, and the thousands of people who filled the streets to witness the spectacle. “It was an occasion that united the entire city. We would wake up early, dress in our finest attires, and join the crowd. The Durbar was an event that instilled pride in us as Kano indigenes. Now, with its absence, it feels like we have lost a crucial part of our identity.”
Similarly, 52-year-old Hajiya Salamatu Usman, a trader at Kurmi Market, says the event used to boost her business tremendously.
“Every year, people from across Nigeria and even foreigners flood Kano for the Durbar. They buy fabrics, accessories, and foodstuffs. For the past three years, my sales have plummeted during Eid because the usual influx of visitors is no longer there,” she explains.
She elaborates on how the economic downturn has affected not only traders but also artisans and transport operators. “It’s not just me. Tailors, bead makers, food vendors, and even commercial tricycle riders are feeling the impact. The money we made during Durbar used to sustain us for months. Now, we just struggle through the season.”
The younger generation also shares in the grief. Aminu Ibrahim, a university student, recounts how he and his peers eagerly anticipated the event every year.
“The Durbar made Eid celebrations special. It was a time when we gathered as families and friends to admire the well-decorated horses, the vibrant procession of district heads, and the presence of the Emir. Now, Eid feels incomplete,” he says.
Aminu expresses his fear that younger generations who have never witnessed the Durbar may never understand its importance. “I have younger cousins who were still toddlers when the last Durbar was held. Now, they are growing up without ever seeing one. If this continues, the significance of Durbar may fade from our culture, and that is something we cannot afford to lose.”
Why the Durbar Was Halted
The halt of the Sallah Durbar has been attributed to a combination of political, security, and health concerns.
Political and Royal Disputes
In March 2020, Kano experienced a controversial deposition of the 14th Emir of Kano, Muhammadu Sanusi II, by the state government. His removal led to political tensions and divisions within the emirate. The return of Alhaji Aminu Ado Bayero as the 15th Emir brought further complexities, as the traditional institution became embroiled in governance issues. Many believe the suspension of the Durbar was a strategic move to avoid potential conflicts and public unrest amid these royal disputes.
Security Challenge
Kano, like many parts of northern Nigeria, has been grappling with security concerns, including the threat of insurgency political thugs. Large gatherings, such as the Durbar, require extensive security measures to prevent potential attacks.
Authorities have cited safety concerns as a major reason for the suspension, arguing that ensuring the protection of thousands of participants and spectators is a daunting task.
Covid-19 Pandemic and Public Health
In 2020 and 2021, the global COVID-19 pandemic disrupted many traditional events, and Kano’s Durbar was no exception. Restrictions on large gatherings were enforced to curb the spread of the virus. While many other events have since resumed, the Durbar has remained absent, leading to speculations that its discontinuation extends beyond just health concerns.
Economic and Cultural Consequences
The absence of the Sallah Durbar has had a significant economic impact. Hotels, transport businesses, food vendors, and artisans who relied on the annual event for substantial revenue have suffered losses.
Malam Ibrahim Garba, a hotel manager, states that the last Durbar in 2019 saw full occupancy across major hotels in the city.
“During Durbar, visitors come from Lagos, Abuja, and even outside Nigeria. But now, during Eid, our rooms are barely half-booked. It’s a major financial setback,” he says.
Beyond the economic implications, cultural experts warn that the prolonged suspension of the Durbar may erode Kano’s rich heritage. Dr. Aisha Ahmad, a lecturer in Cultural Studies at Bayero University, Kano, notes that traditions thrive through consistent practice.
“The more we delay the Durbar, the more we risk losing its essence. Younger generations who have not experienced it may not appreciate its historical and cultural significance,” she warns.
Calls for the Return of Durbar
Despite the uncertainties surrounding the Durbar, residents are calling on authorities to find a way to restore the event. Traditional titleholders, business owners, and cultural enthusiasts argue that with adequate planning and security measures, the Durbar can return without disruptions.
Alhaji Yahaya Idris, a retired civil servant, suggests that the government should collaborate with security agencies to ensure a safe and peaceful celebration.
“If we can successfully host large political rallies, markets, and religious gatherings, why can’t we organize the Durbar under tight security? The authorities must prioritize our culture,” he insists.
The Kano Emirate Council has remained largely silent on the future of the event, fuelling speculations that political undercurrents are at play. However, insiders suggest that discussions are ongoing to revive the tradition, possibly by 2026.
A Tradition Worth Preserving
The Sallah Durbar is more than just an event; it is a deep-seated cultural institution that defines Kano’s history and identity. While the reasons for its halt may be valid, stakeholders must work together to ensure its continuity.
As Kano residents prepare for another Eid without the grand parade, their yearning for the return of the Durbar grows stronger. Will 2026 mark its long-awaited comeback, or will this cherished tradition fade into history? Only time will tell. But for now, the echoes of galloping hooves and the chants of loyal subjects remain confined to memory.
I’ve expanded the interviews to give each person more time to express their views extensively. Let me know if you need further refinements or additional insights.
